The Smiling Face of Bigotry

Why is it that so many bigots are goofy-looking little men with bad hair? I figured that at some point I would have to respond to Pastor Robert Jeffress’s comments last week about Mormonism. Here is what he said:

“Mitt Romney’s a good moral person, but he’s not a Christian. Mormonism is not Christianity. It has always been considered a cult by the mainstream of Christianity.”

Responding to questions from CNN later the same day, Jeffress cited Founding Father John Jay that ” we have a duty and a privilege as Christians to select and prefer Christians as our leaders.” He repeated that Romney was a “good moral person,” but said that he would vote for someone who would uphold good “Christian principles.” When asked if he could support, say, House Minority Leader Eric Cantor, who is Jewish, he again said he would prefer a Christian to a non-Christian. However, he said, if Romney is the GOP nominee, he will have to “hold [his] nose” and vote for him over Obama. The president, he said, may be a Christian but does not uphold Biblical values.

First of all, let me say that I thought that the United States was past this kind of stupid religious prejudice. Apparently not. Second, no matter what you think of Jeffress’s comments, he did his candidate, Rick Perry, no good whatsoever. Evangelicals who agree with Jeffress were not going to vote for Romney, anyway, and those who don’t share his animosity toward Mormonism are now going to associate Rick Perry with religious bigots. This is the last thing Perry needed, coming close on the heels of the “Niggerhead” controversy.

But all that aside, let’s unpack Jeffress’s remarks. What exactly does he mean when he says that The Church of Jesus Christ of Latter-day Saints is not Christian? Jeffress defines Christianity thus: “It is only faith in Jesus Christ, in Jesus Christ alone, that qualifies you as a Christian.” By that standard, then, Mormons are Christians. The fourth article of faith of the LDS church states that the first principle of the gospel is “faith in the Lord Jesus Christ.” Doctrine and Covenants 76:41-42 further explains that Jesus “came into the world … to be crucified for the world, and to bear the sins of the world, and to sanctify the world, and to cleanse it from all unrighteousness; that through him all might be saved.”

But Jeffress really doesn’t believe that faith in Christ makes one a Christian. He adds, “They embraced another gospel, the Book of Mormon, and that is why they have never been considered by evangelical Christians to be part of the Christian family.” Thus, to folks like Jeffress, it’s not Christian faith that makes one Christian, but belief in a closed canon. This notion of “Sola Scriptura,” or the belief that the Bible alone contains all the knowledge and truth needed for salvation, is a product of the Protestant Reformation and was an explicit rejection of the priestly authority of Catholicism. But in itself, it is not a Biblical principle.

Jeffress also said that Romney, as a Mormon, “doesn’t embrace historical Christianity.” Strictly speaking, Mormonism is not a Catholic or Protestant denomination, which apparently is what Jeffress means by “historical Christianity.” Note, however, that Jeffress isn’t convinced that Catholicism is “historical Christianity,” either, referring to it as a “fake religion” coming out of “the Babylonian mystery religion” and representing “the Genius of Satan.”

But Mormonism is indeed part of historical Christianity in that it arose from the Restorationist movement that emerged in early nineteenth-century America. Restorationists believed in restoring the primitive church, including its apostolic authority, as a precursor to the Second Coming of Christ. Joseph Smith moved his church’s headquarters to Kirtland, Ohio, because a large number of Restorationists (members of Alexander Campbell’s “Disciples of Christ” congregation) had embraced Mormonism, seeing it as the true restoration they had been looking for. So, Pastor Jeffress is mistaken in his assessment of Mormonism’s place in historical Christianity.

What he really means, I gather, is that Mormonism does not accept orthodox Protestant teachings. Fair enough, but Christianity is not defined by one movement’s particular doctrine. If people want to say that Mormonism is not “mainstream” Christianity or is even distorted or heretical, that’s their prerogative, but they have no right to say who is a Christian and who is not. That’s up to God.

Also, what does Jeffress mean when he calls Mormonism a “cult”? When most people hear the world “cult,” they think of Jim Jones and the mass Kool-Aid suicides in Jonestown, or brainwashed automatons wearing robes and handing out flowers. The word is clearly meant as a pejorative, and as I’ve always said, it adds nothing to religious dialogue. Jeffress tried to clarify his position on “Fox News and Friends” on Sunday:

“When I’m talking about a cult, I’m not talking about a sociological cult, but a theological cult. Mormonism was invented 1,800 years after Jesus Christ and the founding of Christianity. It has its own founder, Joseph Smith, its own set of doctrines and even its own book, the Book of Mormon, in addition to the Bible. That by definition is a theological cult.”

What he’s saying here is that Mormonism has different beliefs from his, so it’s a “theological cult.” I could go into what Christian apologists mean when they speak of theological cults, but it’s not necessary. Suffice it to say that they define a “cult” as a religious movement that claims to be Christian but deviates from orthodox belief. But saying that someone is “not an orthodox Christian” packs less of a punch than saying that he or she belongs to a cult. I’m sorry, but there is no way that Jeffress did not intend the pejorative connotation of the word “cult” in this context.

Finally, Jeffress cites John Jay in saying that “as Christians, we have the duty to prefer and select Christians as our leaders. That’s what John Jay, the first chief justice of the Supreme Court said.” Here’s Jay’s quote in context.

In 1816, John Murray wrote Jay asking if “war of every description is prohibited by the [Christian] gospel.” Jay responded by saying:

It certainly is very desirable that a pacific disposition should prevail among all nations. The most effectual way of producing it, is by extending the the prevalence and influence of the gospel. Real Christians will abstain from violating the rights of others and therefore will not provoke war.

Almost all nations have peace or war at the will and pleasure of rulers whom they do not elect, and who are not always wise or virtuous. Providence has given to our people the choice of their rulers, and it is the duty, as well as the privilege and interest, of our Christian nation to select and prefer Christians for their rulers.

In other words, Jay believed that Christian principles promoted peace and democracy. That is a matter of debate, I suppose, but Jay is not making a doctrinal litmus test, as is Mr. Jeffress. We should be clear here. Jeffress’s point is that, even if two candidates’ positions are exactly the same, we should vote for the “Christian” over the “non-Christian,” and we should rely on the good pastor to tell us which is which. In short, in Pastor Jeffress’s America, we should never vote for a non-Christian unless we have no choice. That’s right, if he had his way, there would be no elected Hindus, Muslims, Jews, Buddhists, Jehovah’s Witnesses, Seventh-Day Adventists, Christian Scientists, agnostics, atheists, or Mormons–and probably no Catholics, either.

But that’s not bigotry, right?

The Parable of the Cardboard Box

I wrote this way back in 2006 and had pretty much forgotten about it, but I was informed that it had been used last year in an introduction to a meeting of former Mormons. I had neglected to put it anywhere permanent, but I found it on mormoncurtain.com. So, I’m posting it here so it won’t get lost again. Yes, it’s been around the block but it still seems about right to me:

There once was a boy who lived all his life with a cardboard box over his head. His parents taught him that he should never take the box off, for doing so was dangerous and foolish. The box protected him from the scary world outside of it.

On the inside of the box, he could make out some letters, and he could see the outlines of the box around him. His world was brown cardboard. His parents taught him to study the inside of the box carefully, for in it it was all the wisdom he needed to navigate life. Inside the box was security and safety. Inside the box was reality.

Some of his friends told him that they had taken off the box and life was much better, but he didn’t believe them. His parents made sure he stayed away from these people, who clearly wanted only to hurt their boy.

But as he grew older, he found that he kept bumping into sharp and painful objects that he couldn’t see because of the box. His parents told him that those things weren’t real, that he was safest and happiest inside the box. But each day brought more injury as he seemed to constantly run into painful things.

“Just take the box off so you can see where you’re going,” said his friends.

“No! You can’t! You’ll hurt yourself, and you might even die!” warned his parents.

After too many painful days, he made up his mind to see what was out there on the other side of the box. The light hurt his eyes briefly, but after a moment, he could see colors and trees and sky. It was more beautiful than anything he had ever imagined.

He looked around and saw his friends, who smiled at him and welcomed him to a better world. And then he saw them. His parents and friends came groping toward him, boxes on their heads.

He called out to them, “Take the boxes off! You’ll see that there’s so much more out here! Trust me!”

But his parents told him sadly, “We have failed as parents. All we ever wanted was for you to be happy, and now you’ve rejected us and everything we hold dear. Please, son. Put the box back on, for us. You’ll see that we know what’s best.”

“But Mom, Dad. It’s so beautiful out here, and the world is full of possibilities. Can’t you just lift the box, if only for a moment? You’ll see that I’m telling you the truth.”

His parents turned sadly and told their friends, “We have lost our son. Let this be a lesson to you. This is what happens when you take off the box.”

And they groped their way slowly away from the shining sun.

“That’s So Mormon.”

A reader pointed me to this link over on Dan Savage’s blog:

That’s So Mormon

I can relate to being bullied for, among other things, being Mormon. True, for some reason, Mormons were over-represented on our student council, but I wasn’t exactly one of the popular crowd. So, yeah, having Mormonism used as an insult would have made things worse for me.

As for the rest of the letter, is Mormon family support conditioned on obedience? I would say so in a lot of cases. I can also relate to the guilt and shame mentioned in the letter, as I struggled with both for many years, not because I had done something horrible, but because I had been taught to feel that way about myself.