I have received many thoughtful responses to my post about Boyd K. Packer. I thought this one from “Laozi” was worth sharing, so with his permission, here it is.
I generally agree with your position that Packer was in harmony with the rest of the Q15, but I wouldn’t want to paper over the very deep rifts between the brethren, the fact that there are differences and that apostles often get angry at each other and at pushing things too far. McConkie’s views were unpopular and disavowed, Benson’s 14 points were disavowed, Kimball’s Lamanite programs were quickly trashed. . . Individuals do in fact represent different strains of Mormonism. I agree that some of the apostles, including Kimball and Peterson, shared Packer’s views on sexuality and were equally reprehensible. But I I doubt you’d ever find McKay saying those things, or Brown, or Uchtdorf. The fact is that sometimes a particularly aggressive apostle takes the reins and drives the church a bit further towards his preferred position—notice Ballard’s role in the recent excommunications, also in Prop 8. So individuals matter.
That is one of my two points. First, that Packer was among the most aggressive in condemning human sexuality, perhaps equaled only by Kimball. In that sense he, too, was an evil men. Their volume, their stridency, was not praiseworthy since it served that evil. Goebbels should not be praised for his commitment to sharing his message loudly, clearly, and unequivocally. He was in fact MORE evil because he was more effective at advancing an evil cause. Second, I consider anything that exonerates the individual from responsibility for his own actions dangerous (and in fact ultimately totalitarian). I prefer something like the legal concept of “joint and several responsibility.” Yes the joint enterprise, Mormonism, is culpable and deserves punishment. But so too is each and every person who promotes that agenda both generally and “severally,” for whatever unique additions he contributes to the mix. Packard should, from my vantage, be viewed as what he was, to a certain extent a reflection of an immoral and harmful organization; but simultaneously as an individual who chose to say things more brutally and in more open and influential fora (Aaronic Priesthood, for heaven’s sake?) than the vast majority of his contemporaries. His charge was ideological enforcement, not chastity. His Little Factory speech, that instance of mass torture, was avocational, voluntary.
So yes, I find him particularly invidious, particularly guilty. He has more blood on his hands than do most of the other apostles and prophets. Forgiveness? Sure we all need to achieve that. But we don’t need to let the particularly nasty people off the hook. I don’t think real forgiveness (meaning primarily peace and harmony within the victim) is possible until we have come to terms with who the various abusers were and how much responsibility they each bore. I guess in this sense I’m like the post-Haulocst Jews: never forget. Never forget the movement, and never forget the individuals who willingly served as cogs in the machine. Peace comes after a full and frank appreciation, after we have told our story and warned humanity (or our community) to recognize Packer when he next arises.